My Sept. 2012 take on the “film maligning the Prophet” brouhaha
Conspiracies of convenience: what's behind the film fracas?
On both sides of the ongoing clash of bigotries and
stupidity, the Prophet Muhammad is incidental to the true motives of the
antagonists
Hani Shukrallah , Ahram Online, Thursday 13 Sep 2012
I'm not a conspiracy theorist, but I strongly sense
conspiracy in the whole sordid "film maligning the Prophet" fracas,
which, in a few hours, claimed the lives of three American diplomats and
delivered a devastating blow to the Arab revolutionary upsurge, and to the new
democratic and pluralistic awareness that both lay behind that upsurge and was
its most precious product.
Let me hasten to explain, however, that I use the
questionable term, conspiracy, not in the sense that everyone from the makers
of the film to the hysterical demonstrators that attacked the American missions
in Cairo and Benghazi are in cahoots; nor do I base my argument simply on
"who benefits most", which almost invariably is the conspiracy
theorist's most crucial analytical tool.
What I really mean by "conspiracy" here is that
the Prophet Muhammad is in fact wholly secondary to the real motives of the
various parties to the ugly and bloody brawl. Yet, somewhat like the conspiracy
theorist, I base my argument more on a reading of the events and their context,
rather than on concrete, tangible facts.
To use detective story parlance, what I present below is
largely "circumstantial" evidence, leaving it to the readers to judge
for themselves whether such evidence is sufficiently compelling.
My first suggestion in this respect is that the makers of
the film had deliberately set out to goad Muslims into just such violent and
irrational reactions as we have seen in Egypt, Libya and elsewhere.
It's been tried and tested many times before, and even if we
can't blame the instigators for the penchant of certain influential political
and ideological forces among us for ignorance and stupidity, we can still argue
that those who set out to trigger such responses are in possession of a very
unambiguous manual setting out just how to do it, and the broad outlines of
expected outcomes.
We need only recall the 2005-6 Danish cartoons episode. The
insignificant Danish newspaper that initiated the hullabaloo had been
transparently out to trigger a reaction from Muslims, and a reaction it got.
Nor do I have the least doubt that the Christian fundamentalist preacher who
publicly set a copy of the Qur'an on fire was also deliberately out to goad
Muslims into a reaction.
The obvious, outward motive of such attempts is not
difficult to discern: to show Muslims as irrational, violent, intolerant and
barbaric, all of which are attributes profoundly inscribed into the racist
anti-Muslim discourse in the West.
And, it's a very safe bet that there will be among us those
who will readily oblige.
I can guess at two additional motives, one of an immediate,
narrowly targeted nature, and the other considerably more general and
strategic.
America is hurtling towards presidential elections in which
Barak Hussein Obama is running for a second term. For large sections of the
American Christian Right (closely allied to rightwing Zionism), Obama is, if
not the anti-Christ, then at the very least a Muslim mole planted in the White
House.
For his part, Obama, from the very start of his presidency,
had set out to douse the fires of the "clash of civilizations", then
still raging curtsey of Messrs. Bush and Bin Laden, among others. An editorial
in the New York Times commenting on Obama's famous address to the Muslim world
from Cairo University, lauded him for having "steered away from the
poisonous post-9/11 clash of civilizations mythology that drove so much of
President George W. Bush’s rhetoric and disastrous policy."
To reignite "the clash" in some form serves to
bolster the American Right as a whole, the American Christian Right (which is a
mainstay of the Republican Party) in particular, while at the same time
undermining Obama, who at best had acted to bring this clash to an end, and at worst
is "a ***** Muslim" himself.
A much broader motivation, which does not exclude Obama as
target, is to tarnish, even to deny the very existence of an Arab Spring.
Among the dramatic effects of the historic revolutionary
upsurge of the Arab world during the past two years had been a sweeping
reimaging of the Arabs in the eyes of the world at large, including the West.
For nearly two decades the bête noire of the world
community, represented by vicious madmen such as Saddam and Bin Laden, or by
nasty decrepit dictators a la Mubarak, the revolutions brought forth a new and
heroic Arab, whose face is that of the wonderful young men and women of Tahrir.
So much so that Tahrir Square became an icon of democratic protest the world
over, and the Egyptian revolution provided the self-conscious symbols of
rebellion to protesters from New York to Tel Aviv.
Certainly, this image had paled already, with
disappointment, even disillusionment being felt widely both at home as
overseas. With Islamists either taking over or becoming a major force in the
new political configurations in post revolutionary Arab states, pundits in
America and Europe reverted to type, proclaiming this the "Islamists
moment".
Yet, for the most part, the Arab spring continued to get
"good press"; both the Muslim Brotherhood in Egypt and Elnahda in
Tunisia were for the most part very favorably portrayed in the Western media,
and well liked by governments in Europe and the US.
I can't claim that the film's backers had counted on a
Libyan mob actually killing American diplomats, and this in the very city that
was about to fall victim to a Gaddafi bloodbath had it not been for the
military intervention – albeit belated – of the US and Europe. Nor could they
have counted on the Egyptian police (which had just recently defended, with
customary excessive and deadly force, a Nile-side Cairo mall against peaceful
protesters), would leave the fortress that is the US embassy in Cairo easy prey
to mob attacks, even to the extent of allowing the scaling of its walls and
invasion of its grounds.
Yet, there is little doubt that the provocateurs had counted
on an irrational and violent reaction, and they got it, possibly beyond their
most optimistic expectations.
The result is the same: the image of Arabs and Muslims as
produced by the Arab Spring is painted over with the old racist/Orientalist
brush of the clash of civilizations.
The tarnishing of the Arab Spring is also yet another blow
to Obama's electoral chances. After a failed attempt to salvage the Mubarak
regime, Obama had opted, as an American friend described it, to put US policy
in the region "on the side of history", declaring in an impassioned
speech US support for the overthrow of the Egyptian dictator.
Now, Obama's detractors can claim that his banking on the
Arab Spring was a major blunder; Muslim Arabs will be Muslim Arabs, and the
Islamist governments in post-revolution Arab states are as much enemies of
America as Bin Laden and Ayman Zawahiri.
Netanyahu's Israel, of course, is the greatest beneficiary
of all this. Whether the film is a Mossad operation or not is beside the point;
and such a claim cannot be made on the basis of conjecture, but tangible, solid
information.
What may be argued with full confidence however is that
Netanyahu's Israel has from the very start seen the Arab spring as a direct
threat, claimed – even as the millions of protesters in Tahrir were chanting
for freedom and equality – that these were Islamist, ultimately anti-Western
revolutions bent on Israel's destruction, and exerted intense pressure on the
American administration to save Mubarak's regime by any means possible.
As for the image of Arabs and Muslims as fanatical, violent
and irrational, that – it almost goes without saying – is a fundamental premise
of Israel's continuing enslavement and dispossession of the Palestinian people.
But what about our side of the squalid equation?
A well known Arab proverb says that "the faithful will
not be bitten from the same snake pit twice", and presumably when someone
sets you the same trap over and over again, you will have learned to avoid it.
Certainly, there are political and ideological forces in our
midst for whom ignorance, stupidity and bigotry are mother's milk, which tends
to render experience, however repeated, relatively ineffectual.
(I've been trying to explain to some of my overheated
contacts on facebook and twitter that there is a thing in the US Constitution
called the First Amendment, which makes freedom of expression - however
repugnant what's being expressed - practically sacrosanct. Indeed, America's
founding fathers made freedom of expression considerably more sacred than any
of the sacred religious beliefs held by Americans themselves.)
I hate to say that,
for many, such arguments fell on deaf ears.
But it is my contention here as well that the real
motivation behind what on the surface appears an irrational, indeed stupid and
self-defeating reaction, is in fact quite rational, goal oriented and, for its
culprits, highly advantageous.
Again, here we have to maneuver between the very broad and
strategic, on one hand, and the immediate and narrowly targeted on the other.
In the broadest sense, there are forces in the Arab and
Muslim worlds whose very reason for existence is the assumption of a clash of
civilizations, an eternal and ongoing battle between the faithful and the
infidels allegedly bent on their destruction.
More concretely, however, the Arab revolutions, especially
the Egyptian revolution, had shown in glaring and magnificent ways that
millions among us - the most courageous, noble, politically aware and
self-sacrificing among us - march to the beat of a wholly different drummer.
They spoke of freedom, democracy and fundamental human rights, they spoke of
brotherhood and equality, and shoulder to shoulder they battled with tremendous
heroism, men and women, Muslims and Christians and atheists.
Yet, no sooner had Mubarak been overthrown than the process
of undermining these ideals had begun, ideals which I'd come to call the
"Tahrir platform", while a friend of mine of a more scholarly bent,
informed me recently that she called them the"Tahrir narrative".
Religion, and in particular the manipulation of
anti-Christian bigotry ("the clash" has had a local anti-Coptic
dimension for many years) was taken up soon after 11 February 2011 as a favored
tool of attacking, even voiding the Egyptian revolution. Anti-Coptic pogroms,
in which Islamist extremists, Mubarak's state security police, as well as the
latter's network of thugs happily joined hands to lead the usual mobs of the
most backward and ignorant among the population to attack Coptic homes, businesses
and houses of worship.
Even the ruling military, backed by its media flunkies,
tried its hands at playing the anti-Christian bigotry card. Chomping at the bit
to deliver a devastating blow to the ongoing revolutionary energy on the
Egyptian street, the ruling Supreme Military Council found what it thought was
the ideal opportunity in an October 2011 Coptic protest (triggered by one of
the mini pogroms mentioned above). The protesters who, joined by many Muslim
supporters, gathered before the state TV building in downtown Cairo were
subjected to a massacre unprecedented since the first days of the Egyptian
revolution, leaving some 30 dead, and several hundred badly injured.
And as the tanks and armoured trucks and gun slinging
soldiers and thugs were murdering protesters by the dozen, Egyptian state TV
was calling on Muslims in their homes to rise to defend the heroic Egyptian
army against Coptic attacks.
To the military mind, making an example of the Copts,
couched in sectarian terms, would be more easy to get away with, while at the
same time serving to show the extent of viciousness of which they were capable.
Which brings to mind the bewildering failure of the Egyptian
police to provide any protection to the US embassy in Cairo. Was this failure
merely an expression of the ineptitude of a demoralized and shattered police
force, was it the result of intimidation by the religious frenzy unleashed by
the film, or was it yet another example of the dirty tricks this half rogue
body has been engaging in persistently since the revolution?
As for the Salafists, Jihadists and various other Islamist
extremists, the film was the answer to a prayer. Not only did it provide a
golden opportunity to strike against the revolutionary values they abhor as
atheistic Western imports, it also gave them renewed access to the nation's
political stage.
Having convinced themselves, along with the Muslim
Brotherhood and Western pundits, that this was "the Islamist moment",
they feel cheated by the now ruling Brotherhood, which not only grabbed the
lion's share of post-revolutionary political power, but has also – in typical
Brotherhood fashion – reneged on many of its promises to its various Islamist
allies, as indeed it did to the many non-Islamist political forces in the
country.
The furore in defence of the Prophet would also serve to
undermine the rule of the reasonable, pragmatic Brotherhood, in favour of the
more radical, more regressive, tendencies within Egyptian Islamism.
Striking a blow against Brotherhood-US relations is from
this perspective also tantamount to delivering an effective blow to the very
foundations upon which the Brotherhood is able to maintain an uncontested upper
hand in the configuration of political power in the country.
For its part, the Brotherhood lacks either the imagination
or the courage to hit back. Rather, it seems to have opted for the path of
least resistance, the tried and true Mubarak regime tactic of outbidding the
radical Islamists by appearing even more radically Islamist.
This is not surprising. The Brotherhood's behaviour since
its accession to political preeminence, first in parliament and then the
presidency, gives one the feeling that over the 30 Mubarak years the group's
leaders were not so much opposing as taking notes.
And it's a free for all. Even leaders of the non-Islamist
political parties are rushing to condemn American attacks on Islam, some
calling for the severing of diplomatic ties.
Reason, for the most part, has gone out the window; the
values of the revolution are being trampled underfoot.
And, for the time being at least, the clash of bigotries,
ignorance and stupidity is back centre stage.